🕉️ Argala Stotram — Complete Lyrics, Meaning, Benefits & Recitation Guide
Explore the sacred Argala Stotram, an important devotional hymn associated with the Devi Mahatmyam and Durga Saptashati tradition. Discover the complete Argala Stotram with English transliteration, Sanskrit verses, pronunciation guidance, traditional meaning, devotional benefits, recitation method and Devi worship practices.
The recurring prayer “Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi” expresses a devotional appeal to the Divine Mother for auspiciousness, victory, good reputation and the removal of opposing or harmful forces. This complete guide also explains when to recite Argala Stotram, how to approach the recitation, traditional benefits, special Devi worship days and its place in personal spiritual practice.
Whether you are learning Argala Stotram for the first time or looking for a structured reference for regular Devi-upasana, this guide brings together the lyrics, pronunciation, meaning and traditional devotional context in one place.
🌺 Introduction to Argala Stotram
Argala Stotram is a revered devotional hymn dedicated to Goddess Durga / Chandika and is traditionally associated with the Devi Mahatmyam (Durga Saptashati) tradition. It is a prayer in which the devotee seeks the grace of the Divine Mother for auspiciousness, victory, good reputation, protection and the removal of harmful or opposing forces.
The central prayer of the hymn is the repeated line: “Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi”. The devotee addresses the Divine Mother and asks for beauty or auspicious form, victory, good name and the destruction or removal of hostile forces.
Argala Stotram is commonly recited in connection with Devi worship, Chandi Path, Durga Saptashati, Navaratri and Durga Puja. Many devotees also include it in their regular spiritual practice according to their family or worship tradition.
This guide presents the complete Argala Stotram along with English transliteration, Hindi and Bengali versions, verse-wise meaning, pronunciation guidance, traditional significance, recitation instructions and commonly described devotional benefits.
🕉️ Complete Argala Stotram — 27 Verses
Asya Shri Argala Stotra Mantrasya Vishnuh Rishih.
Anushtup Chhandah.
Shri Mahalakshmir Devata.
Mantroditta Devyobijam.
Navarno Mantra Shaktih.
Shri Saptashati Mantrasatattvam.
Shri Jagadamba Pritiyarthe Saptashati Pathangatvena Jape Viniyogah.
Dhyanam
Om Bandhuka Kusumabhasam Panchamundadhivasinim.
Sphurachchandrakalaratna Mukutam Mundamalinim.
Trinetran Rakta Vasanam Pinonnata Ghatasthanim.
Pustakam Chakshamalam Cha Varam Chabhayakam Kramat.
Dadhatim Samsmaren Nityam Uttaramnaya Manitram.
Athava
Ya Chandi Madhukaitabhadi Daityadalanī
Ya Mahishonmulini.
Ya Dhumrekshana Chandamundamathani
Ya Raktabijashani.
Shaktih Shumbhanishumbhadaityadalanī
Ya Siddhidatri Para.
Sa Devi Nava Koti Murti Sahita
Mam Patu Vishveshwari.
Om Namash Chandikayai
Markandeya Uvacha
1. Om Jayatvam Devi Chamunde Jaya Bhutapaharini.
Jaya Sarvagate Devi Kalaratri Namo'stute.
2. Madhukaithabhavidravi Vidhatru Varade Namah.
Om Jayanti Mangala Kali Bhadrakali Kapalini.
3. Durga Shiva Kshama Dhatri Svaha Svadha Namo'stute.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
4. Mahishasura Nirnashi Bhaktanam Sukhade Namah.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
5. Dhumranetra Vadhe Devi Dharma Kamartha Dayini.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
6. Raktabija Vadhe Devi Chanda Munda Vinashini.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
7. Nishumbha Shumbha Nirnashi Trailokya Shubhade Namah.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
8. Vanditanghriyuge Devi Sarva Saubhagya Dayini.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
9. Achintya Rupa Charite Sarva Shatru Vinashini.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
10. Natebhyah Sarvada Bhaktya Chaparne Duritapahe.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
11. Stuvadbhyo Bhaktipurvam Tvam Chandike Vyadhi Nashini.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
12. Chandike Satatam Yuddhe Jayanti Papanashini.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
13. Dehi Saubhagyam Arogyam Dehi Devi Param Sukham.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
14. Vidhehi Devi Kalyanam Vidhehi Vipulam Shriyam.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
15. Vidhehi Dvishatam Nasham Vidhehi Balam Uchchakaih.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
16. Surasura Shiro Ratna Nighrishta Charanembike.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
17. Vidyavantam Yashasvantam Lakshmivantam Cha Mam Kuru.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
18. Devi Prachanda Dordanda Daitya Darpa Nishudini.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
19. Prachanda Daitya Darpaghne Chandike Pranataya Me.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
20. Chaturbhuje Chaturvaktra Samstute Parameshvari.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
21. Krishnena Samstute Devi Shashvad Bhaktya Sadambike.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
22. Himachala Sutanatha Samstute Parameshvari.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
23. Indrani Patisadbhava Pujite Parameshvari.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
24. Devi Bhaktajanoddama Dattanandodayambike.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
25. Bharyam Manoramam Dehi Manovrittanusarinim.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
26. Tarinim Durga Samsara Sagara Syachala Udbhava.
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi.
27. Idam Stotram Pathitva Tu Mahastotram Pathen Narah.
Saptashatim Samaradhya Varam Apnoti Durlabham.
॥ Iti Shri Argala Stotram Sampurnam ॥
— Devi Mahatmyam Argala Stotram
अस्य श्री अर्गला स्तोत्र मन्त्रस्य विष्णुः ऋषिः।
अनुष्टुप् छन्दः।
श्री महालक्ष्मीर्देवता।
मन्त्रोदिता देव्यो बीजम्।
नवार्णो मन्त्र शक्तिः।
श्री सप्तशती मन्त्रस्तत्त्वम्।
श्री जगदम्बा प्रीत्यर्थे सप्तशती पाठाङ्गत्वेन जपे विनियोगः॥
ध्यानम्
ॐ बन्धूक कुसुमाभासां पञ्चमुण्डाधिवासिनीम्।
स्फुरच्चन्द्रकलारत्न मुकुटां मुण्डमालिनीम्॥
त्रिनेत्रां रक्तवसनां पीनोन्नत घटस्तनीम्।
पुस्तकं चाक्षमालां च वरं चाभयकं क्रमात्॥
दधतीं संस्मरेन्नित्यमुत्तराम्नायमानिताम्।
अथवा
या चण्डी मधुकैटभादि दैत्यदलनी या माहिषोन्मूलिनी।
या धूम्रेक्षण चण्डमुण्डमथनी या रक्तबीजाशनी।
शक्तिः शुम्भनिशुम्भदैत्यदलनी या सिद्धिदात्री परा।
सा देवी नवकोटि मूर्तिसहिता मां पातु विश्वेश्वरी॥
ॐ नमश्चण्डिकायै
मार्कण्डेय उवाच
1. ॐ जय त्वं देवि चामुण्डे जय भूतापहारिणि।
जय सर्वगते देवि कालरात्रि नमोऽस्तुते॥
2. मधुकैटभविद्रावि विधातृ वरदे नमः।
ॐ जयन्ती मङ्गला काली भद्रकाली कपालिनी॥
3. दुर्गा शिवा क्षमा धात्री स्वाहा स्वधा नमोऽस्तुते।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
4. महिषासुरनिर्नाशि भक्तानां सुखदे नमः।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
5. धूम्रनेत्रवधे देवि धर्मकामार्थदायिनि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
6. रक्तबीजवधे देवि चण्डमुण्डविनाशिनि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
7. निशुम्भशुम्भनिर्नाशि त्रैलोक्यशुभदे नमः।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
8. वन्दिताङ्घ्रियुगे देवि सर्वसौभाग्यदायिनि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
9. अचिन्त्यरूपचरिते सर्वशत्रुविनाशिनि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
10. नतेभ्यः सर्वदा भक्त्या चापर्णे दुरितापहे।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
11. स्तुवद्भ्यो भक्तिपूर्वं त्वां चण्डिके व्याधिनाशिनि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
12. चण्डिके सततं युद्धे जयन्ती पापनाशिनि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
13. देहि सौभाग्यमारोग्यं देहि देवि परं सुखम्।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
14. विधेहि देवि कल्याणं विधेहि विपुलां श्रियम्।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
15. विधेहि द्विषतां नाशं विधेहि बलमुच्चकैः।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
16. सुरासुरशिरोरत्ननिघृष्टचरणेऽम्बिके।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
17. विद्यावन्तं यशस्वन्तं लक्ष्मीवन्तं च मां कुरु।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
18. देवि प्रचण्डदोर्दण्ड दैत्यदर्पनिषूदिनि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
19. प्रचण्डदैत्यदर्पघ्ने चण्डिके प्रणताय मे।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
20. चतुर्भुजे चतुर्वक्त्र संस्थुते परमेश्वरि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
21. कृष्णेन संस्थुते देवि शश्वद्भक्त्या सदाम्बिके।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
22. हिमाचलसुतानाथसंस्तुते परमेश्वरि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
23. इन्द्राणीपतिसद्भाव पूजिते परमेश्वरि।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
24. देवि भक्तजनोद्दाम दत्तानन्दोदयेऽम्बिके।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
25. भार्यां मनोरमां देहि मनोवृत्तानुसारिणीम्।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
26. तारिणीं दुर्गसंसार सागरस्याचलोद्भवे।
रूपं देहि जयं देहि यशो देहि द्विषो जहि॥
27. इदं स्तोत्रं पठित्वा तु महास्तोत्रं पठेन्नरः।
सप्तशतीं समाराध्य वरमाप्नोति दुर्लभम्॥
॥ इति श्री अर्गला स्तोत्रं समाप्तम् ॥
— देवी माहात्म्यम् अर्गला स्तोत्रम्
অস্য শ্রী অর্গলা স্তোত্র মন্ত্রস্য বিষ্ণুঃ ঋষিঃ।
অনুষ্টুপ্ছন্দঃ।
শ্রী মহালক্ষ্মীর্দেবতা।
মন্ত্রোদিতা দেব্যোবীজং।
নবার্ণো মন্ত্র শক্তিঃ।
শ্রী সপ্তশতী মন্ত্রস্তত্ত্বং।
শ্রী জগদম্বা প্রীত্যর্থে সপ্তশতী পাঠাঙ্গত্বেন জপে বিনিয়োগঃ॥
ধ্যানং
ওঁ বন্ধূক কুসুমাভাসাং পঞ্চমুণ্ডাধিবাসিনীং।
স্ফুরচ্চন্দ্রকলারত্ন মুকুটাং মুণ্ডমালিনীং॥
ত্রিনেত্রাং রক্ত বসনাং পীনোন্নত ঘটস্তনীং।
পুস্তকং চাক্ষমালাং চ বরং চাভয়কং ক্রমাত্॥
দধতীং সংস্মরেন্নিত্যমুত্তরাম্নায়মানিতাং।
অথবা
যা চণ্ডী মধুকৈটভাদি দৈত্যদলনী যা মাহিষোন্মূলিনী।
যা ধূম্রেক্ষণ চণ্ডমুণ্ডমথনী যা রক্তবীজাশনী।
শক্তিঃ শুম্ভনিশুম্ভদৈত্যদলনী যা সিদ্ধিদাত্রী পরা।
সা দেবী নব কোটি মূর্তি সহিতা মাং পাতু বিশ্বেশ্বরী॥
ওঁ নমশ্চণ্ডিকায়ৈ
মার্কণ্ডেয় উবাচ
১. ওঁ জয়ত্বং দেবি চামুণ্ডে জয় ভূতাপহারিণি।
জয় সর্বগতে দেবি কালরাত্রি নমোঽস্তুতে॥
২. মধুকৈটভবিদ্রাবি বিধাত্রু বরদে নমঃ।
ওঁ জয়ন্তী মঙ্গলা কালী ভদ্রকালী কপালিনী॥
৩. দুর্গা শিবা ক্ষমা ধাত্রী স্বাহা স্বধা নমোঽস্তুতে।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
৪. মহিষাসুর নির্নাশি ভক্তানাং সুখদে নমঃ।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
৫. ধূম্রনেত্র বধে দেবি ধর্ম কামার্থ দায়িনি।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
৬. রক্তবীজ বধে দেবি চণ্ড মুণ্ড বিনাশিনি।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
৭. নিশুম্ভশুম্ভ নির্নাশি ত্রৈলোক্য শুভদে নমঃ।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
৮. বন্দিতাংঘ্রিযুগে দেবি সর্বসৌভাগ্য দায়িনি।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
৯. অচিন্ত্য রূপ চরিতে সর্ব শত্রু বিনাশিনি।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
১০. নতেভ্যঃ সর্বদা ভক্ত্যা চাপর্ণে দুরিতাপহে।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
১১. স্তুবদ্ভ্যো ভক্তিপূর্বং ত্বাং চণ্ডিকে ব্যাধি নাশিনি।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
১২. চণ্ডিকে সততং যুদ্ধে জয়ন্তী পাপনাশিনি।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
১৩. দেহি সৌভাগ্যমারোগ্যং দেহি দেবী পরং সুখং।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
১৪. বিধেহি দেবি কল্যাণং বিধেহি বিপুলাং শ্রিয়ং।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
১৫. বিধেহি দ্বিষতাং নাশং বিধেহি বলমুচ্চকৈঃ।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
১৬. সুরাসুরশিরো রত্ন নিঘৃষ্টচরণেঽম্বিকে।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
১৭. বিদ্যাবন্তং যশস্বন্তং লক্ষ্মীবন্তঞ্চ মাং কুরু।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
১৮. দেবি প্রচণ্ড দোর্দণ্ড দৈত্য দর্প নিষূদিনি।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
১৯. প্রচণ্ড দৈত্যদর্পঘ্নে চণ্ডিকে প্রণতায় মে।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
২০. চতুর্ভুজে চতুর্বক্ত্র সংস্তুতে পরমেশ্বরি।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
২১. কৃষ্ণেন সংস্তুতে দেবি শশ্বদ্ভক্ত্যা সদাম্বিকে।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
২২. হিমাচলসুতানাথসংস্তুতে পরমেশ্বরি।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
২৩. ইন্দ্রাণী পতিসদ্ভাব পূজিতে পরমেশ্বরি।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
২৪. দেবি ভক্তজনোদ্দাম দত্তানন্দোদয়েऽম্বিকে।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
২৫. ভার্যাং মনোরমাং দেহি মনোবৃত্তানুসারিণীং।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
২৬. তারিণীং দুর্গ সংসার সাগর স্যাচলোদ্ভবে।
রূপং দেহি জয়ং দেহি যশো দেহি দ্বিষো জহি॥
২৭. ইদংস্তোত্রং পঠিত্বা তু মহাস্তোত্রং পঠেন্নরঃ।
সপ্তশতীং সমারাধ্য বরমাপ্নোতি দুর্লভং॥
॥ ইতি শ্রী অর্গলা স্তোত্রং সমাপ্তম্ ॥
— দেবী মাহাত্ম্যং অর্গলা স্তোত্রম্
📖 Argala Stotram — Meaning
1. Meaning:
O Goddess Chamunda, victory to You, the remover of worldly afflictions. O Goddess who pervades everything, O Kalaratri, I bow to You.
2. Meaning:
O Goddess who drove away Madhu and Kaitabha, O Bestower of boons to the Creator, I bow to You. O Divine Mother, You are Jayanti, Mangala, Kali, Bhadrakali and Kapalini.
3. Meaning:
O Goddess Durga, Shiva, Kshama, Dhatri, Svaha and Svadha, I bow to You. Grant me a beautiful and auspicious form, victory, good reputation, and destroy the forces that oppose me.
4. Meaning:
O Goddess who destroyed Mahishasura and grants happiness to Your devotees, I bow to You. Grant me beauty, victory and good reputation, and remove opposing forces.
5. Meaning:
O Goddess who destroyed Dhumranetra and bestows the fruits of Dharma, righteous desires and prosperity, grant me beauty, victory and good reputation, and remove opposing forces.
6. Meaning:
O Goddess who destroyed Raktabija and annihilated Chanda and Munda, grant me beauty, victory and good reputation, and destroy opposing forces.
7. Meaning:
O Goddess who destroyed Shumbha and Nishumbha and brings auspiciousness to the three worlds, grant me beauty, victory and good reputation, and remove opposing forces.
8. Meaning:
O Goddess whose sacred feet are worshipped, bestow upon me every kind of good fortune. Grant me beauty, victory and good reputation, and remove opposing forces.
9. Meaning:
O Goddess of inconceivable form and divine deeds, destroyer of all enemies, grant me beauty, victory and good reputation, and remove opposing forces.
10. Meaning:
O Goddess Aparna, remover of sins and suffering, I always bow to You with devotion. Grant me beauty, victory and good reputation, and remove opposing forces.
11. Meaning:
O Chandika, destroyer of diseases, those who praise You with devotion receive Your grace. Grant me beauty, victory and good reputation, and remove opposing forces.
12. Meaning:
O Chandika, ever victorious in battle and destroyer of sins, grant me beauty, victory and good reputation, and remove opposing forces.
13. Meaning:
O Goddess, grant me good fortune and health; grant me supreme happiness. Grant me beauty, victory and good reputation, and remove opposing forces.
14. Meaning:
O Goddess, grant me auspiciousness and abundant prosperity. Grant me beauty, victory and good reputation, and remove opposing forces.
15. Meaning:
O Goddess, destroy the enemies and grant me great strength. Grant me beauty, victory and good reputation, and remove opposing forces.
16. Meaning:
O Ambika, whose feet are adorned by the jewels from the crowns of gods and demons, grant me beauty, victory and good reputation, and remove opposing forces.
17. Meaning:
O Goddess, make me learned, renowned and blessed with prosperity. Grant me beauty, victory and good reputation, and remove opposing forces.
18. Meaning:
O Goddess who destroys the pride of demons with Your mighty arms, grant me beauty, victory and good reputation, and remove opposing forces.
19. Meaning:
O Chandika, destroyer of the pride of mighty demons, I bow before You. Grant me beauty, victory and good reputation, and remove opposing forces.
20. Meaning:
O four-armed, four-faced and supremely worshipped Goddess, grant me beauty, victory and good reputation, and remove opposing forces.
21. Meaning:
O Goddess who is eternally praised with devotion by Krishna, O Divine Mother, grant me beauty, victory and good reputation, and remove opposing forces.
22. Meaning:
O Supreme Goddess praised by the Lord of the daughter of Himachala, grant me beauty, victory and good reputation, and remove opposing forces.
23. Meaning:
O Supreme Goddess worshipped with devotion by Indrani and her consort, grant me beauty, victory and good reputation, and remove opposing forces.
24. Meaning:
O Ambika, who brings overflowing bliss to devoted worshippers, grant me beauty, victory and good reputation, and remove opposing forces.
25. Meaning:
Grant me a loving and pleasing wife who is compatible with my thoughts and nature. Grant me beauty, victory and good reputation, and remove opposing forces.
26. Meaning:
O Goddess who carries devotees across the difficult ocean of worldly existence, grant me beauty, victory and good reputation, and remove opposing forces.
27. Meaning:
A person who recites this hymn and then worships and recites the great Saptashati obtains a rare and difficult-to-attain blessing.
१. अर्थ:
हे देवी चामुण्डा, आपको विजय प्राप्त हो। आप सांसारिक कष्टों को दूर करने वाली हैं। हे सर्वव्यापिनी देवी, हे कालरात्रि, मैं आपको प्रणाम करता हूँ।
२. अर्थ:
हे देवी, आपने मधु और कैटभ का विनाश किया तथा ब्रह्मा को वर प्रदान किया। आप जयन्ती, मंगला, काली, भद्रकाली और कपालिनी स्वरूप वाली हैं।
३. अर्थ:
हे दुर्गा, शिवा, क्षमा, धात्री, स्वाहा और स्वधा स्वरूपिणी देवी, आपको प्रणाम। मुझे शुभ रूप, विजय और यश प्रदान करें तथा विरोधी शक्तियों का नाश करें।
४. अर्थ:
हे महिषासुर का विनाश करने वाली और भक्तों को सुख देने वाली देवी, आपको प्रणाम। मुझे रूप, विजय और यश प्रदान करें तथा विरोधी शक्तियों को दूर करें।
५. अर्थ:
हे धूम्रनेत्र का वध करने वाली देवी, धर्म, काम और अर्थ प्रदान करने वाली माता, मुझे रूप, विजय और यश दें तथा विरोधी शक्तियों को दूर करें।
६. अर्थ:
हे रक्तबीज का वध करने वाली तथा चण्ड और मुण्ड का विनाश करने वाली देवी, मुझे रूप, विजय और यश प्रदान करें तथा विरोधी शक्तियों का नाश करें।
७. अर्थ:
हे शुम्भ और निशुम्भ का विनाश करने वाली तथा तीनों लोकों को शुभता देने वाली देवी, मुझे रूप, विजय और यश प्रदान करें तथा विरोधी शक्तियों को दूर करें।
८. अर्थ:
हे देवी, जिनके चरणों की पूजा की जाती है और जो सभी प्रकार का सौभाग्य प्रदान करती हैं, मुझे रूप, विजय और यश दें तथा विरोधी शक्तियों को दूर करें।
९. अर्थ:
हे अचिन्त्य रूप और दिव्य चरित्र वाली, सभी शत्रुओं का विनाश करने वाली देवी, मुझे रूप, विजय और यश प्रदान करें तथा विरोधी शक्तियों को दूर करें।
१०. अर्थ:
हे अपर्णा देवी, पाप और दुःख को दूर करने वाली माता, मैं सदैव भक्ति से आपको प्रणाम करता हूँ। मुझे रूप, विजय और यश दें तथा विरोधी शक्तियों को दूर करें।
११. अर्थ:
हे चण्डिका, रोगों का नाश करने वाली देवी, जो भक्तिपूर्वक आपकी स्तुति करते हैं उन पर आपकी कृपा होती है। मुझे रूप, विजय और यश प्रदान करें तथा विरोधी शक्तियों को दूर करें।
१२. अर्थ:
हे चण्डिका, युद्ध में सदा विजय प्राप्त करने वाली और पापों का नाश करने वाली देवी, मुझे रूप, विजय और यश प्रदान करें तथा विरोधी शक्तियों को दूर करें।
१३. अर्थ:
हे देवी, मुझे सौभाग्य और आरोग्य प्रदान करें तथा परम सुख दें। मुझे रूप, विजय और यश प्रदान करें तथा विरोधी शक्तियों को दूर करें।
१४. अर्थ:
हे देवी, मुझे कल्याण और विपुल श्री प्रदान करें। मुझे रूप, विजय और यश दें तथा विरोधी शक्तियों को दूर करें।
१५. अर्थ:
हे देवी, शत्रुओं का नाश करें और मुझे महान शक्ति प्रदान करें। मुझे रूप, विजय और यश दें तथा विरोधी शक्तियों को दूर करें।
१६. अर्थ:
हे अम्बिके, जिनके चरण देवताओं और असुरों के मुकुटों में जड़े रत्नों से स्पर्शित होते हैं, मुझे रूप, विजय और यश प्रदान करें तथा विरोधी शक्तियों को दूर करें।
१७. अर्थ:
हे देवी, मुझे विद्या, यश और लक्ष्मी से सम्पन्न करें। मुझे रूप, विजय और यश प्रदान करें तथा विरोधी शक्तियों को दूर करें।
१८. अर्थ:
हे देवी, अपनी महान शक्ति से दैत्यों के अहंकार का नाश करने वाली माता, मुझे रूप, विजय और यश प्रदान करें तथा विरोधी शक्तियों को दूर करें।
१९. अर्थ:
हे चण्डिका, प्रचण्ड दैत्यों के अहंकार का नाश करने वाली देवी, मैं आपके चरणों में प्रणाम करता हूँ। मुझे रूप, विजय और यश दें तथा विरोधी शक्तियों को दूर करें।
२०. अर्थ:
हे चतुर्भुजा, चतुर्वक्त्रा और परमेश्वरी देवी, जिन्हें स्तुति द्वारा प्रसन्न किया जाता है, मुझे रूप, विजय और यश प्रदान करें तथा विरोधी शक्तियों को दूर करें।
२१. अर्थ:
हे देवी, जिनकी कृष्ण सदा भक्ति से स्तुति करते हैं, हे अम्बिके, मुझे रूप, विजय और यश प्रदान करें तथा विरोधी शक्तियों को दूर करें।
२२. अर्थ:
हे परमेश्वरी, हिमाचल की पुत्री के नाथ द्वारा स्तुति की जाने वाली देवी, मुझे रूप, विजय और यश प्रदान करें तथा विरोधी शक्तियों को दूर करें।
२३. अर्थ:
हे परमेश्वरी, इन्द्राणी और उनके पति द्वारा श्रद्धापूर्वक पूजित देवी, मुझे रूप, विजय और यश प्रदान करें तथा विरोधी शक्तियों को दूर करें।
२४. अर्थ:
हे अम्बिके, भक्तजनों को महान आनन्द प्रदान करने वाली देवी, मुझे रूप, विजय और यश दें तथा विरोधी शक्तियों को दूर करें।
२५. अर्थ:
मुझे मनोहर और मेरे मनोभावों के अनुरूप चलने वाली पत्नी प्रदान करें। मुझे रूप, विजय और यश दें तथा विरोधी शक्तियों को दूर करें।
२६. अर्थ:
हे देवी, संसाररूपी दुर्गम सागर से पार कराने वाली तारिणी माता, मुझे रूप, विजय और यश प्रदान करें तथा विरोधी शक्तियों को दूर करें।
२७. अर्थ:
जो व्यक्ति इस स्तोत्र का पाठ करके महान सप्तशती की आराधना और पाठ करता है, वह दुर्लभ वरदान प्राप्त करता है।
১. অর্থ:
হে দেবী চামুণ্ডা, তোমার জয় হোক। তুমি সংসারের কষ্ট ও অশুভ শক্তি দূর করো। হে সর্বব্যাপিনী দেবী, হে কালরাত্রি, তোমাকে প্রণাম।
২. অর্থ:
হে দেবী, তুমি মধু ও কৈটভকে বিতাড়িত করেছ এবং বিধাতাকে বর দিয়েছ। তুমি জয়ন্তী, মঙ্গলা, কালী, ভদ্রকালী ও কপালিনী রূপে পূজিতা।
৩. অর্থ:
হে দুর্গা, শিবা, ক্ষমা, ধাত্রী, স্বাহা ও স্বধা স্বরূপিণী দেবী, তোমাকে প্রণাম। আমাকে শুভ রূপ, জয় ও যশ দাও এবং বিরোধী ও অশুভ শক্তিকে দূর করো।
৪. অর্থ:
হে মহিষাসুর-বিনাশিনী এবং ভক্তদের সুখদাত্রী দেবী, তোমাকে প্রণাম। আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
৫. অর্থ:
হে ধূম্রনেত্র-বধকারিণী দেবী, ধর্ম, কাম ও অর্থ প্রদানকারিণী মাতা, আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
৬. অর্থ:
হে রক্তবীজ-বধকারিণী এবং চণ্ড-মুণ্ড-বিনাশিনী দেবী, আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে বিনাশ করো।
৭. অর্থ:
হে শুম্ভ ও নিশুম্ভ-বিনাশিনী, ত্রিভুবনকে মঙ্গল প্রদানকারিণী দেবী, আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
৮. অর্থ:
হে দেবী, তোমার পবিত্র চরণ যাঁরা ভক্তিভরে পূজা করেন এবং তুমি যিনি সর্বপ্রকার সৌভাগ্য প্রদান করো, আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
৯. অর্থ:
হে অচিন্তনীয় রূপ ও দিব্য চরিত্রের অধিকারিণী, সর্বশত্রু-বিনাশিনী দেবী, আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
১০. অর্থ:
হে অপর্ণা দেবী, পাপ ও দুঃখহরণকারিণী মাতা, আমি সর্বদা ভক্তিভরে তোমাকে প্রণাম করি। আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
১১. অর্থ:
হে চণ্ডিকা, রোগনাশিনী দেবী, যারা ভক্তিপূর্বক তোমার স্তব করে তাদের প্রতি তোমার কৃপা বর্ষিত হয়। আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
১২. অর্থ:
হে চণ্ডিকা, যুদ্ধে সর্বদা বিজয়িনী ও পাপনাশিনী দেবী, আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
১৩. অর্থ:
হে দেবী, আমাকে সৌভাগ্য ও আরোগ্য দাও এবং পরম সুখ প্রদান করো। আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
১৪. অর্থ:
হে দেবী, আমাকে কল্যাণ এবং বিপুল ঐশ্বর্য প্রদান করো। আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
১৫. অর্থ:
হে দেবী, শত্রুদের বিনাশ করো এবং আমাকে মহান শক্তি দাও। আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
১৬. অর্থ:
হে অম্বিকে, দেবতা ও অসুরদের মুকুটের রত্ন দ্বারা তোমার চরণ স্পর্শিত হয়। আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
১৭. অর্থ:
হে দেবী, আমাকে বিদ্যা, যশ ও লক্ষ্মী অর্থাৎ সমৃদ্ধিতে পরিপূর্ণ করো। আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
১৮. অর্থ:
হে দেবী, তোমার প্রবল শক্তির দ্বারা দৈত্যদের অহংকার বিনাশকারিণী মাতা, আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
১৯. অর্থ:
হে চণ্ডিকা, প্রবল দৈত্যদের অহংকার-বিনাশিনী দেবী, আমি তোমার চরণে প্রণাম করি। আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
২০. অর্থ:
হে চতুর্ভুজা, চতুর্বক্ত্রা ও পরমেশ্বরী দেবী, যিনি স্তবের দ্বারা পূজিতা, আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
২১. অর্থ:
হে দেবী, যাঁর স্তব শ্রীকৃষ্ণ সর্বদা ভক্তিভরে করেন, হে অম্বিকে, আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
২২. অর্থ:
হে পরমেশ্বরী, হিমাচলের কন্যার নাথ অর্থাৎ মহাদেবের দ্বারা স্তুত দেবী, আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
২৩. অর্থ:
হে পরমেশ্বরী, ইন্দ্রাণী ও তাঁর পতির দ্বারা পূজিতা দেবী, আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
২৪. অর্থ:
হে অম্বিকে, ভক্তজনকে অপরিসীম আনন্দ প্রদানকারিণী দেবী, আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
২৫. অর্থ:
আমাকে এমন এক মনোরম পত্নী দাও যিনি আমার মনোভাব ও স্বভাবের সঙ্গে সামঞ্জস্যপূর্ণ। আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
২৬. অর্থ:
হে দেবী, সংসাররূপ দুর্গম সাগর থেকে পার করে দেওয়া তারিণী মাতা, আমাকে রূপ, জয় ও যশ দাও এবং বিরোধী শক্তিকে দূর করো।
২৭. অর্থ:
যে ব্যক্তি এই স্তোত্র পাঠ করে মহাস্তোত্র তথা সপ্তশতীর আরাধনা ও পাঠ করেন, তিনি দুর্লভ বর লাভ করেন।
🔊 8. Pronunciation Guide
Argala Stotram should preferably be recited slowly, clearly and with proper attention to the Sanskrit words. Careful pronunciation helps devotees maintain the traditional rhythm and understand the devotional character of the hymn more meaningfully.
Beginners do not need to achieve perfect Sanskrit pronunciation immediately. It is better to learn gradually, pronounce each word clearly and maintain a steady rhythm while reciting the complete Stotram.
📿 Important Recurring Line
Rupam Dehi Jayam Dehi Yasho Dehi Dvisho Jahi
Approximate pronunciation: Roo-pam De-hi Ja-yam De-hi Ya-sho De-hi Dvi-sho Ja-hi
This recurring prayer is traditionally understood as an appeal to the Divine Mother for auspicious form, victory, honour or good reputation, and the removal of hostile or opposing forces. During recitation, devotees may focus on the devotional intention behind the words rather than treating pronunciation as a purely mechanical exercise.
🗣️ Simple Pronunciation Rules
- Keep the pronunciation as close to Sanskrit as reasonably possible.
- Pronounce each word clearly instead of rushing several words together.
- Maintain a steady and comfortable rhythm throughout the recitation.
- Pay particular attention to recurring Sanskrit words and phrases.
- Avoid intentionally changing or replacing the traditional words of the hymn.
- Beginners may listen to a reliable traditional recitation while learning the pronunciation.
- Read with concentration, devotion and a calm mind.
🪔 9. How to Recite Argala Stotram
Argala Stotram may be included in personal Devi worship as a devotional hymn connected with Goddess Durga, Chandika and the Divine Mother. Devotees may recite it as part of a regular spiritual practice or during special occasions associated with Devi worship.
- Take a bath or clean yourself before worship whenever possible and wear clean clothes.
- Choose a clean, peaceful place where you can sit comfortably without unnecessary disturbance.
- Light a lamp before Goddess Durga, Chandika or your chosen form of the Divine Mother according to your family or devotional tradition.
- Offer flowers, water, incense or other simple devotional offerings if these are part of your regular worship practice.
- Sit comfortably and calm the mind before beginning the recitation.
- Begin the Argala Stotram slowly and recite the verses with attention to pronunciation and rhythm.
- Avoid unnecessary conversation and distractions during the recitation whenever possible.
- After completing the hymn, remain quiet for a short moment and remember the Divine Mother with devotion.
- Conclude with a short personal prayer according to your faith, family tradition or individual devotional practice.
📿 10. When to Recite Argala Stotram
There is no single time that is mandatory for every devotee. Argala Stotram may be recited according to one's personal devotional routine, family tradition and established method of Devi worship.
Many devotees prefer to recite devotional hymns during a quiet period when the mind is relatively calm and free from unnecessary distractions. Morning and evening prayer are commonly convenient times for maintaining a regular spiritual practice.
- Morning: A peaceful morning recitation can become part of daily Devi-upasana.
- Evening: Evening worship provides another suitable opportunity for prayer and remembrance.
- During personal puja: The Stotram may be included as part of one's regular Devi worship.
- During Navaratri: Devotees may recite it as part of a more focused period of Goddess worship.
- During special Devi festivals: It may be included in devotional practice according to one's tradition.
Consistency, concentration and sincere devotion are generally more important for personal spiritual practice than selecting a particular clock time.
🌺 11. Auspicious Days for Recitation
Argala Stotram can be recited whenever a devotee wishes to remember and worship the Divine Mother. Certain days and festivals are traditionally considered especially suitable for focused Devi worship.
- Navaratri – One of the most important periods for dedicated worship of Goddess Durga and the various forms of Devi.
- Durga Puja – Devotees may include Argala Stotram in their personal devotional practice during Durga Puja.
- Ashtami – The eighth lunar day is important in many Devi worship traditions, particularly during Navaratri.
- Navami – The ninth lunar day is also associated with special worship and prayers to the Goddess.
- Friday – Friday is traditionally considered auspicious for many forms of Devi worship.
- Full Moon – Some devotees choose Purnima for extended prayer, meditation and spiritual practice.
- Personal Puja Days – The hymn may be recited whenever a devotee wishes to perform personal Devi worship.
🌸 12. Traditional Benefits of Argala Stotram
Argala Stotram contains repeated devotional prayers associated with victory, divine grace, protection, health, prosperity, strength, auspiciousness and the removal of opposing forces. Devotees understand these themes as traditional spiritual intentions of the hymn.
- Encourages devotional remembrance of Goddess Durga and Chandika.
- Supports concentration and spiritual discipline during prayer.
- Encourages inner courage and determination.
- Provides a traditional form of prayer for victory and success.
- Supports devotional prayers for protection from negativity.
- Encourages prayer for health and general well-being.
- Encourages prayer for prosperity and auspiciousness.
- Includes traditional prayers associated with knowledge and good reputation.
- Encourages strength and confidence during difficult circumstances.
- Helps devotees maintain regular remembrance of the Divine Mother.
🌼 13. Argala Stotram in Daily Devi Worship
Some devotees include Argala Stotram in their daily Devi-upasana. Regular recitation can provide a dedicated period for prayer, remembrance and spiritual concentration.
A simple daily practice may begin with preparing a clean worship space, lighting a lamp and remembering the Divine Mother. The devotee may then recite the Stotram with attention to pronunciation and devotional meaning.
- Prepare a clean and peaceful place for worship.
- Light a lamp according to personal or family tradition.
- Begin with a calm and respectful state of mind.
- Recite Argala Stotram with attention and devotion.
- Maintain a steady rhythm instead of rushing through the verses.
- Conclude with gratitude and a personal prayer.
The value of a regular practice lies not only in repetition but also in developing concentration, remembrance, discipline and devotion toward the Divine Mother.
🙏 14. Who Can Recite Argala Stotram?
Argala Stotram may be approached as a devotional hymn by devotees who worship Goddess Durga, Chandika or another form of the Divine Mother. It can be included in personal prayer and Devi-upasana according to one's spiritual tradition.
- Men and women may recite it as part of personal devotion according to their respective traditions.
- Householders may include Argala Stotram in their regular Devi worship.
- Devotees observing Navaratri may include it in their personal devotional routine.
- Beginners may learn the hymn gradually and improve their Sanskrit pronunciation over time.
- Experienced devotees may continue regular recitation according to their established spiritual practice.
- Those following a Shakta, family or guru tradition should follow any specific instructions associated with that tradition.
❓ 15. Frequently Asked Questions About Argala Stotram
1. What is Argala Stotram?
Argala Stotram is a devotional hymn associated with Devi Mahatmyam and the worship of Goddess Chandika.
2. Who is Argala Stotram dedicated to?
It is dedicated to Goddess Chandika and the Divine Mother in Her powerful forms.
3. Can Argala Stotram be recited daily?
Yes. Devotees may include it in their regular personal Devi worship.
4. Can women recite Argala Stotram?
Devotees may approach the hymn as part of personal devotional practice. Family or traditional rules should be respected where applicable.
5. Can men recite Argala Stotram?
Yes. It may be included in personal Devi worship by male devotees.
6. Which day is best for Argala Stotram?
Navaratri, Ashtami, Navami, Friday and other days dedicated to Devi worship are commonly suitable for devotional practice.
7. Can it be recited during Navaratri?
Yes. Navaratri is an especially appropriate period for focused Goddess worship and devotional recitation.
8. What does “Rupam Dehi Jayam Dehi” mean?
It is a prayer asking the Goddess for auspicious form, victory, honour and removal of hostile forces.
9. Can beginners recite Argala Stotram?
Yes. Beginners can learn it gradually while paying attention to pronunciation and meaning.
10. Should Argala Stotram be recited loudly?
A clear and comfortable voice is sufficient. The main focus should be devotion, concentration and careful recitation.
11. Can Argala Stotram be recited at home?
Yes. It can be included in personal home worship in a clean and peaceful environment.
12. Can it be recited without a temple?
Yes. Personal devotional recitation does not necessarily require a temple.
13. What are the traditional benefits?
The hymn contains prayers associated with victory, health, prosperity, knowledge, reputation, strength, auspiciousness and protection.
14. Can it be recited for protection?
Protection from negativity and hostile forces is one of the devotional intentions expressed in the hymn.
15. Can it be recited for success?
The repeated prayer for victory makes it suitable as a devotional prayer for success and overcoming difficult circumstances.
16. Can Argala Stotram be recited on Friday?
Yes. Friday is traditionally observed by many devotees as a day for Goddess worship.
17. Can Argala Stotram be recited during Durga Puja?
Yes. It may be included in personal devotional practice during Durga Puja.
18. Is correct pronunciation important?
Clear pronunciation is desirable, especially when reciting Sanskrit. Beginners can learn slowly rather than rushing.
19. Can Argala Stotram replace medical treatment?
No. Spiritual practice should not replace necessary medical or professional treatment.
20. What should be done after completing the Stotram?
The devotee may offer a short prayer to Goddess Chandika and conclude the worship according to personal faith and family tradition.
🌺 16. Conclusion
Argala Stotram is a sacred devotional hymn associated with Goddess Chandika and the Divine Mother. Its prayers express devotion and seek divine grace, protection, victory, strength, health, prosperity and auspiciousness.
Devotees may include it in daily Devi-upasana or recite it during Navaratri, Durga Puja, Ashtami, Navami, Friday and other occasions according to their tradition. Beginners can learn gradually with clear pronunciation, attention and devotion.
Ultimately, Argala Stotram may be approached as a prayer of devotion, remembrance and surrender to the Divine Mother. Those following a family, guru or Shakta tradition should respect its established guidance.
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