Since the zamindari era, Nandi Bari has celebrated Boishakhi and Akshaya Tritiya with grand arrangements and deep cultural significance. During that time, many residents living around the ponds were tenants of the zamindars. The zamindars had generously granted land to many for settlement, while others regularly paid revenue (khajna). The local school market and numerous shops were also owned by the zamindars, from which rent was collected.
On this auspicious occasion, the main administrative courtyard (Sadar Kachari) would become vibrant and lively. The ritual of *Khata Puja* marked the beginning of “Sunia,” a traditional accounting ceremony of the Nandi family. Tenants would stand in long queues to submit their dues. Along with the fixed revenue, many also offered *nazarana* (voluntary offerings) according to their capacity. This relationship between the zamindar and the tenants reflected a unique blend of responsibility, respect, and social harmony.
The स्थापना (establishment) of Shri Shri Radha Madhab and Shrimati Radharani as the family deities of the Nandi family is deeply rooted in the tradition of divine love and *Naam Sankirtan*. The spiritual inspiration behind this devotion traces back to Shri Chaitanya Mahaprabhu. His eternal companions, including Nityananda and Srinivas Acharya, further enriched this devotional stream. Devotees would often gather and proceed from the Mahaprabhu Temple to Nandi Bari in joyous spiritual assembly.
It is as if this sacred occasion reflects a divine union—an expression of the eternal love of Shri Radharani and Madhab, intertwined with the divine presence of Mahaprabhu himself—where heritage, devotion, and social unity come together in perfect harmony.
**Hare Krishna Hare Krishna,
Krishna Krishna Hare Hare।
Hare Rama Hare Rama,
Rama Rama Hare Hare।।**
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